Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Messages - chandna rani

Pages: [1]
1
Suggestions and Requests / The history of Google and its 20 years of innovation
« on: September 05, 2023, 11:00:43 am »

Therefore, there is a lot of room for bitterness, uncertainty and fear. Social conflict is still there1. Extremely tough, sometimes violent, however, it differs from the mobilizations of the past. The fight can have a cause: the climate, the rejection of racial or gender discrimination, the denunciation of sexist violence. It can be more global and clearly cross-class, like the “ gilets jaunes ” [yellow vests ] movement. In this last case, the most clearly popular, the exacerbated rejection of social exclusion and contempt has been the most common impulse for personal commitment.

But, unlike the mobilizations of the labor movement, those of today Phone Number List not find the symbolic coagulant that articulated the indignation with the expectation of a more egalitarian social logic and attentive to the dignity of each individual. Due to the lack of the "principle of hope", so dear to the German philosopher Ernst Bloch, and a clearer identification of the cause of social ills, indignation struggles painfully to unite, turns willingly against scapegoats and can drift in resentment of withdrawal and exclusion.




 Without direct and massive manipulation, the most recent conflicts have thus slipped towards a political development that is more favorable to the extreme right than to a left that assumes a discourse of social criticism. The extreme right has imposed the ground From fleeting hopes to cruel disappointments, the left has lost influence in the debate of ideas. In a short time, the zeitgeist has changed sides. It all started in the 1970s. When the great growth of 1945-1975 petered out, a crisis arose in Western democracies, accused of not being able to cope with the growing social demands driven by mass and consumer societies.

2
Welcome! / Cooperation and shared values, the key to human evolution
« on: August 30, 2023, 12:31:01 pm »
Tinder is part of a long tradition of matchmaking or sexual relationship services. The app is a distant heir to the "matchmakers" or "matchmakers" of the Renaissance in Europe, who put families who wanted to marry off their children or lovers themselves in contact. La Celestina fictionalized by Fernando de Rojas (1499) or Frosine in El avaro by Molière are mediating figures in relationships between suitors who cannot meet or speak directly. This theater denounced the impossibility of young adults being able to meet without an intermediary and the control of parents over their matrimonial destiny.

At the beginning of the 19th century , private matchmaking India Email List emerged in France with the first "marriage agencies." The agencies facilitated contact between single men with hopes of social advancement through marriage and women with family dowries. Families often searched girls without telling them2. At the end of the 19th century , marriage advertisements gained momentum in French newspapers.3. They materialized what can be described as a “marriage market.” Inexpensive, these advertisements constituted a tool to democratize the search for a partner in a rapidly expanding urban world, in which individuals emancipate themselves in part from neighborhood communities or spaces of sociability in towns.



The first is the greater autonomy of the individual, with increasingly personal ads. In 1930, for example, one of the most read monthly magazines, Le Chasseur Français , published the following notice: «Honorable family, would marry their 26-year-old daughter, active, who knows music and with a dowry, to a civil servant, a railway employee. , another situation (…)». This type of advertising, still possible although a minority in the 1930s, would be very rare in the 1960s. Women were no longer registered by their families. Throughout the 20th century , young people will acquire greater autonomy and will reject "arranged marriages" by their families. They will now have the initiative to find their own partners.

Pages: [1]